Notes-Class 7-History-Chapter 4-Maharashtra Before The Times of Shivaji Maharaj-Maharashtra Board

Maharashtra Before The Times of Shivaji Maharaj

Class 7 - History - Chapter 4- Maharashtra Board

Notes

Topics to be Learn :

  • Foreign Rulers
  • System of settlement
  • The calamity of a famine
  • The work of the Varkari movement
  • Work of Saints
  • Inspiration for independence during foreign rule

Foreign rulers in the Maharashtra before the times of Shivaji Maharaj :

  • At the beginning of the seventeenth century CE, most of the territory in Maharashtra was under the control of Nizamshah of Ahmadnagar and Adilshah of Bijapur.
  • The Mughals had entered Khandesh with an objective to expand their power in the South.
  • The Portugues and the Siddis controlled the coastal belt of the Konkan.
  • The Portugues had established their rule in Goa & Vasai. The British, the French and the Dutch were engaged in competition and conflict due to trade rivalry.
  • The constant conflicts between these European powers resulted in political instability and insecurity for the people.
  • They were known as ‘Topkar’ due to their headgear.

System of settlements :

  • The feudal system in the form of Watandari existed in Maharashtra in that period.
  • The officers that formed a link between the rulers and their subjects, and also the markets and the craftsmen was called Watandars.
  • Watandars collected revenue on behalf of the rulers, maintained law and order and performed judicial duties.

It is necessary to get acquainted with the village (mauja), Kasba and pargana to understand the nature of settlements in that period.

  • Pargana was made up of many villages.
  • The headquarters of a pargana was called ‘Kasba’.
  • A village smaller than a Kasba was called ‘Mauja’.

Mauja, Kasba, Pargana :

(i) Mauja : Most of the people lived in villages. A village was called mauja.

Watandar : Patil and Kulkarni

Functions/Duties :

  • The chief of the village was Patil
  • He used to try to bring maximum land under cultivation.
  • Patil resolved dispute in village.
  • He maintained law and order in village.
  • A Kulkarni helped the Patil in his work.
  • The Kulkarni kept the record of the revenue that was collected.

Every village had various artisans, with hereditary rights regarding the occupations. The peasants gave them a share of agricultural produce for the services rendered to the village community. This share was known as baluta.

(ii) Kasba : A Kasba was like a big village. It was usually the headquarters of a Pargana. There was a market (Peth ) adjacent to Kasba.

Watandar : Shete/Mahajan

They received some land from the government and some rights from the villagers to perform their duties.

Functions/Duties :

  • The setting up of a peth was the job of the Shetes and the Mahajans.
  • The Mahajan maintained the accounts of the peth.

(iii) Paragana : Many villages together made a pargana.

The number of villages differed from Pargana to Pargana. Pune Pargana 290 villages; whereas Shirwal Pargana had 40 villages.

Watandar : Deshmukh/Deshpande

Functions/Duties :

  • The Deshmukh was the chief of patils in a pargana. The Deshmukh did at the pargana level, what the Patil did at the village level.
  • The Deshpande was the chief of all Kulkarnis in the pargana. The Deshpande did at the pargana level, the work that Kulkarnis did at the village level.
  • These Watandar officers were the link between the people and the government.
  • They represented the grievances of the people to the government in case of enemy invasion or drought.
  • In fact, they exploited the people by collecting revenue in excess to that which was payable.

The calamity of a famine :

Agriculture depended on rain and its failure led to the calamity of famine. The

People were forced to leave the village in search of livelihood.

Effects of a great famine occurred in Maharashtra in 1630 CE :

Effects of a great famine occurred in Maharashtra in 1630 CE :

  • A great famine in 1630 CE caused distress to the people in Maharashtra.
  • People were ready to sell themselves for a piece of bhakri, but there was nobody to buy them.
  • There was a severe scarcity of foodgrains.
  • Entire families were destroyed.
  • Cattle and farm animals died.
  • Agriculture was devastated.
  • The famine put an end to industries.
  • All financial transactions came to a standstill.
  • People had to wander to faraway regions in search of a livelihood.

The work of Varkari movements :

  • People had become fatalist and inert due to the prevalance of blind faith, religious beliefs and rituals. Their condition was miserable.
  • The endeavour of the sants of \/arkari movement in Maharashtra was to inspire the masses and thereby revive society as a whole.
  • Starting with Sant Dnyaneshwar and Sant Namdeo, the Sants from the different sections of society carried forward the Varkari tradition.
  • Sant Chokhamela. Sant Goroba. Sant Sena, Sant Sawata. Sant Narhari, Sant Shaikh Muhammad were the notable among the Varkari Sants.
  • The woman Sants also joined in the good work.
  • Pandharpur was the centre of the Varkari movement and Vitthal was their deity.
  • The Varkaris (pilgrims) rejoiced in devotion (bhakti) on the banks of river
  • Chandrabhaga at Pandharpur.
  • The equality was propagated through bhajans, leeertans and unity meals (kala).

Work of Sants :

Sant Namdeo :

  • Sant Namdeo, a great Sant, laid the foundation of the Varkari movement.
  • He was a versatile kirtankar and skilled organiser.
  • He composed many abhangas, devotional verses.
  • He travelled from village to village in Maharashtra to spread the message of Bhagwat Dharma and equality.
  • He travelled to Punjab and his Hindi devotional verses were included in ‘Guru. Granth Sahib’.
  • He built a memorial of Sant Chokhamela at Pandharpur.

Sant Dnyaneshwar :

Sant Dnyaneshwar :

  • Sant Dnyaneshwar was the founder of the Varkari movement in Maharashtra.
  • He translated Bhagwad Geeta into Bhavartha Deepika or Dnyaneshwari in simple Marathi.
  • He also composed Amrutanubhav and wrote many Abhangs and preached Bhakti Marg, the way of devotion to the common people.
  • ‘Pasayadaan' composed in Dnyaneshwari uplifts the mind.
  • Though his life was spent in very adverse circumstances, he never lost calm of his mind or never harboured bitterness.
  • His brothers Sant Sopandev, Sant Nivruttinath and sister Sant Muktabai, too, composed many devotional verses.

Sant Eknath :

Sant Eknath :

  • Sant Eknath (1533–1599) was a prominent Marathi Saint, scholar and religious poet. 
  • Sant Eknath was a prominent saint associated with Bhakti movement.
  • He had composed many Bharuds, Abhanga and Gavalans to preach the importance of devotion.
  • He portrayed the life of common people in his work of Bhavarth Ramayana.
  • He maintained that there was no need to renounce worldly matters for attaining Paramarth-the highest truth through his own conduct.
  • He was proud of Marathi language and stated that it was not inferior to Sanskrit.
  • Eknath was one of the earliest reformers of untouchability in Maharashtra,
  • Eknath's social and religious outlook consisted of tolerance and kindness toward all fellow beings. He criticised those who hated other religions.

Sant Tukaram :

  • Sant Tukaram composed Tukaram Gatha which is a precious treasure of Marathi language. The Abhang compositions were very pleasing and lucid, reaching the greatest poetic height.
  • He preached that the way to reach God was by loving the unhappy and the tormented ones. Sant Tukaram was a devotee of god Vitthala or Vithoba, a form of Krishna
  • Saint Tukarm accepted Sant Namdev as his Guru. One of his abhanga is proof for this.[नामदेवे केले स्वप्नामाजी जागे....सवे पांडुरंगे येवूनिया.]
  • He put this idea into practice by drowning the papers in river Indrayani related to loans given to the people.
  • He criticized hypocracy and blind faith and tried to link bhakti—devotion with morality.
  • He faced the wrath of the orthodox who were opposed to his efforts to create awakening among the people and threw his abhangas in river Indrayani.
  • He belonged to Dehu near Pune, but had devotees and followers from different castes and creeds who prescribed the treasure of his abhangs.

Ramdas Swami :

  • He was from Jamb in Marathwada.
  • He explained the importance of physical fitness to the people,
  • He emphasized the importance of unity and organization by preaching Maharashtra Dharma.
  • He founded Samarth Sampradaya at Chapal and his devotees spread his message all over Maharashtra.
  • He composed Dasbodh, Manache Shlok and Karunashtaka to preach his teachings.
  • He propagated worship of Ram and Hanuman.

Impact of work of sants :

Impact of work of sants :

  • Gave message of equality humanity and humanism.
  • Taught people to love one another, unite and live in harmony.
  • Awakened the self-confidence and developed courage to face different calamities.
  • During the times of deterioration of ethics and religions, sants protected society, taught true meanings of religion, path of devotion by sharing their joys and sorrows.
  • They simplified religious teachings and maintained that all are children of God and equal, irrespective of their Varna and caste.
  • They performed duties of their day-to-day life and preached devotion and thereby nurtured morality in the society.
  • The saints inspired people to break shackles and attain freedom.

Inspiration for independence during foreign rule :

In Maharashtra before the times of Shivaji Maharaj, Maharashtra was under the control of Adilshahi and other powers. It was not independent. In that difficult period some personalities and streams of thought were dreaming of freedom. Shahaji Maharaj was among them, who is considered to be a visionary of Swaraj was on the forefront.

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